Works of Love

One of Kierkegaard's central writings, "Works of Love" is a profound and indispensable examination of the human heart. 'Deep within every man', Kierkegaard writes, 'there lies the dread of being alone in the world, forgotten by God, overlooked among the household of millions upon millions'. Love, for Kierkegaard, is one of the central aspects of existence; it saves us from isolation and unites us to each other and God. This new edition of "Works of Love" features an original introduction by Oxford theologian George Pattison.

One of Kierkegaard's central writings, "Works of Love" is a profound and indispensable examination of the human heart. 'Deep within every man', Kierkegaard writes, 'there lies the dread of being alone in the world, forgotten by God, overlooked among the household of millions upon millions'. Love, for Kierkegaard, is one of the central aspects of existence; it saves us from isolation and unites us to each other and God. This new edition of "Works of Love" features an original introduction by Oxford theologian George Pattison.

First published in 1847, Works of Love is among Søren Kierkegaard’s most explicitly religious works. Intended to awaken rather than convince the book consists of a series of fifteen deliberations on love. Contrasting romantic love and love for one’s friends with the selfless Christian love—agape—of the New Testament, Works of Love contends that the only way to purge self-interest from love is to love one’s neighbour, who is “indeed unconditionally every person.” Though always careful to distinguish his “deliberations” from clerical “sermons”, Kierkegaard insisted that in order to grasp the full meaning of the work, one must hear it. Whereas other translations have obscured or disregarded the rhetorical aspect of the text, Kirmmse’s translation preserves it—thus making the same request of its readers that Kierkegaard once made of his: to hear the argument by reading it aloud. Søren Kierkegaard’s The Concept of Anxiety was praised as: “[A] book at once so profound and byzantine that it seems to aim at evoking the very feeling it dissects. Perhaps more than any other philosopher, Kierkegaard reflected on the question of how to communicate the truths that we live by.”—The New York Times

The various kinds and conditions of love are a common theme for Kierkegaard, beginning with his early Either/Or, through "The Diary of the Seducer" and Judge William's eulogy on married love, to his last work, on the changelessness of God's love. Works of Love, the midpoint in the series, is also the monumental high point, because of its penetrating, illuminating analysis of the forms and sources of love. Love as feeling and mood is distinguished from works of love, love of the lovable from love of the unlovely, preferential love from love as the royal law, love as mutual egotism from triangular love, and erotic love from self-giving love. This work is marked by Kierkegaard's Socratic awareness of the reader, both as the center of awakened understanding and as the initiator of action. Written to be read aloud, the book conveys a keenness of thought and an insightful, poetic imagination that make such an attentive approach richly rewarding. Works of Love not only serves as an excellent place to begin exploring the writings of Kierkegaard, but also rewards many rereadings.

The various kinds and conditions of love are a common theme for Kierkegaard, beginning with his early Either/Or, through "The Diary of the Seducer" and Judge William's eulogy on married love, to his last work, on the changelessness of God's love. Works of Love, the midpoint in the series, is also the monumental high point, because of its penetrating, illuminating analysis of the forms and sources of love. Love as feeling and mood is distinguished from works of love, love of the lovable from love of the unlovely, preferential love from love as the royal law, love as mutual egotism from triangular love, and erotic love from self-giving love. This work is marked by Kierkegaard's Socratic awareness of the reader, both as the center of awakened understanding and as the initiator of action. Written to be read aloud, the book conveys a keenness of thought and an insightful, poetic imagination that make such an attentive approach richly rewarding. Works of Love not only serves as an excellent place to begin exploring the writings of Kierkegaard, but also rewards many rereadings.

A founding figure of existentialism, S ren Kierkegaard is perhaps best known for his writing on anxiety and despair, particularly in such works as Fear and Trembling , The Concept of Anxiety , and The Sickness unto Death . Yet love, too, is a common theme in Kierkegaard's oeuvre, underlying his various collections of edifying discourses, as well as Either/Or , Stages on Life's Way , Christian Discourses , and especially Works of Love . First published in 1847, Works of Love is the most important explicitly religious work Kierkegaard published under his own name. Intended to awaken rather than convince--replicating, in Socratic fashion, the stinging, impatient character of a "gadfly"--the book consists of two sets of "deliberations" on love, the first set addressing love as a duty, and the second examining the applications of love. Throughout, Kierkegaard contrasts romantic love and love of one's friends with the selfless Christian love, or agape , of the New Testament, ultimately contending that the only way to purge self-interest from love is to love one's neighbor as oneself, and oneself as one's neighbor, who is "indeed unconditionally every person." Although careful to distinguish his "deliberations" from clerical "sermons," Kierkegaard insisted that in order to grasp the full meaning of the texts that constitute Works of Love , one must hear them. Kierkegaard makes this point repeatedly in his journals, and indeed, the preface of a work he published a few years after Works of Love begins with the words: "My dear reader! If possible, read aloud! If you do so, let me thank you for it." While previous translations have not given sufficient attention to this critical aural aspect of the text, Bruce H. Kirmmse's translation preserves it, thus making the same request of its readers that Kierkegaard once made of his--to hear the argument by reading it aloud . Featuring an illuminating introduction by Kirmmse, this new translation of Works of Love promises to become the standard for generations to come.