Utopia

Utopia (1516) is a work of political satire by Thomas More. Published in Latin while More was serving as Privy Counsellor under King Henry VIII, the text is stylized as a true account of a new civilization discovered in the New World by traveler Raphael Hythlodaeus. While there have been varying interpretations of Utopia over the centuries, it is most consistently regarded as a work of political philosophy in the tradition of Plato’s Republic that satirizes European society by contrast with the laws and traditions of the Utopian people. “The island of Utopia is in the middle two hundred miles broad, and holds almost at the same breadth over a great part of it, but it grows narrower towards both ends. Its figure is not unlike a crescent.” For centuries, Utopia has been seen as an essential work of Renaissance humanism for its vision of a just and highly organized political system characterized by the abolition of private property, communal values, full employment, and free accessible healthcare. While scholars have long debated whether More envisioned his Utopia as a positive representation of society or as merely an unattainable vision of life on earth, his work remains an essential contribution to political discourse that continues to inform readers today. With a beautifully designed cover and professionally typeset manuscript, this edition of Thomas More’s Utopia is a classic work of English literature reimagined for modern readers.

Utopia (1516) is a work of political satire by Thomas More. Published in Latin while More was serving as Privy Counsellor under King Henry VIII, the text is stylized as a true account of a new civilization discovered in the New World by traveler Raphael Hythlodaeus. While there have been varying interpretations of Utopia over the centuries, it is most consistently regarded as a work of political philosophy in the tradition of Plato's Republic that satirizes European society by contrast with the laws and traditions of the Utopian people. "The island of Utopia is in the middle two hundred miles broad, and holds almost at the same breadth over a great part of it, but it grows narrower towards both ends. Its figure is not unlike a crescent." For centuries, Utopia has been seen as an essential work of Renaissance humanism for its vision of a just and highly organized political system characterized by the abolition of private property, communal values, full employment, and free accessible healthcare. While scholars have long debated whether More envisioned his Utopia as a positive representation of society or as merely an unattainable vision of life on earth, his work remains an essential contribution to political discourse that continues to inform readers today. With a beautifully designed cover and professionally typeset manuscript, this edition of Thomas More's Utopia is a classic work of English literature reimagined for modern readers.

First published in Latin in 1516, Utopia was the work of Sir Thomas More (1477-1535), the brilliant humanist, scholar, and churchman executed by Henry VIII for his refusal to accept the king as the supreme head of the Church of England. In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato and other earlier authors, Utopia nevertheless contained much that was original with More. In the nearly 500 years since the book's publication, there have been many attempts at establishing "Utopias" both in theory and in practice. All of them, however, seem to embody ideas already present in More's classic treatise: optimistic faith in human nature, emphasis on the environment and proper education, nostalgia for a lost innocence, and other positive elements. In this new, inexpensive edition, readers can study for themselves the essentials of More's utopian vision and how, although the ideal society he envisioned is still unrealized, at least some of his proposals have come to pass in today's world.

First published in Latin in 1516, Utopia was the work of Sir Thomas More (1477-1535), the brilliant humanist, scholar, and churchman executed by Henry VIII for his refusal to accept the king as the supreme head of the Church of England. In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato and other earlier authors, Utopia nevertheless contained much that was original with More. In the nearly 500 years since the book's publication, there have been many attempts at establishing "Utopias" both in theory and in practice. All of them, however, seem to embody ideas already present in More's classic treatise: optimistic faith in human nature, emphasis on the environment and proper education, nostalgia for a lost innocence, and other positive elements. In this new, inexpensive edition, readers can study for themselves the essentials of More's utopian vision and how, although the ideal society he envisioned is still unrealized, at least some of his proposals have come to pass in today's world.

"This translation offers a fresh and vital encounter with Thomas More's Utopia for a twenty-first century audience."-Elizabeth McCutcheon, Utopian Studies Saint Thomas More's Utopia is one of the most important works of European humanism and serves as a key text in survey courses on Western intellectual history, the Renaissance, political theory, and many other subjects. In Utopia, More introduces the mysterious traveler Raphael Hythloday, who tells of an island nation that he considers the most perfectly organized and harmonious in the world. Preeminent More scholar Clarence H. Miller does justice to the full range of More's rhetoric in this masterful translation. In an Afterword to this edition, Jerry Harp contextualizes More's life and Utopia within the wider frames of European humanism and the Renaissance.

"This translation offers a fresh and vital encounter with Thomas More's Utopia for a twenty-first century audience."-Elizabeth McCutcheon, Utopian Studies Saint Thomas More's Utopia is one of the most important works of European humanism and serves as a key text in survey courses on Western intellectual history, the Renaissance, political theory, and many other subjects. In Utopia, More introduces the mysterious traveler Raphael Hythloday, who tells of an island nation that he considers the most perfectly organized and harmonious in the world. Preeminent More scholar Clarence H. Miller does justice to the full range of More's rhetoric in this masterful translation. In an Afterword to this edition, Jerry Harp contextualizes More's life and Utopia within the wider frames of European humanism and the Renaissance.

'To find citizens ruled by good and wholesome laws, that is an exceeding rare, and hard thing.' Thomas More's Utopia presents an account of an idealised fictional society that has fascinated readers since its first publication in Latin in 1516. It is a scathing critique of More's contemporaries and a hopeful portrait of a better world; a ridiculous satire of the rich and powerful, and a personal exploration of what constitutes a good life. This edition is based on the first English translation of Utopia, produced in the mid-sixteenth century, allowing readers to understand how More was read on publication and the effects of the translator's changes upon the book's legacy. The introduction by Joanne Paul provides insights into More's context and intentions, exploring why this work has been so influential in modern utopian literature and in political theory through the ages. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

'To find citizens ruled by good and wholesome laws, that is an exceeding rare, and hard thing.' Thomas More's Utopia presents an account of an idealised fictional society that has fascinated readers since its first publication in Latin in 1516. It is a scathing critique of More's contemporaries and a hopeful portrait of a better world; a ridiculous satire of the rich and powerful, and a personal exploration of what constitutes a good life. This edition is based on the first English translation of Utopia, produced in the mid-sixteenth century, allowing readers to understand how More was read on publication and the effects of the translator's changes upon the book's legacy. The introduction by Joanne Paul provides insights into More's context and intentions, exploring why this work has been so influential in modern utopian literature and in political theory through the ages. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

'It remains astonishingly radical ... one of Utopia 's most striking aspects is its contemporaniety' Terry Eagleton In Utopia , Thomas More gives us a traveller's account of a newly-discovered island where the inhabitants enjoy a social order based on natural reason and justice, and human fulfilment is open to all. As the traveller describes the island, a bitter contrast is drawn between this rational society and the practices of Europe. How can the philosopher reform his society? In his discussion, More takes up a question first raised by Plato and which is still a challenge in the contemporary world. In the history of political thought few works have been more influential than Utopia , and few more misunderstood. Translated and introduced by Dominic Baker-Smith

'It remains astonishingly radical ... one of Utopia 's most striking aspects is its contemporaniety' Terry Eagleton In Utopia , Thomas More gives us a traveller's account of a newly-discovered island where the inhabitants enjoy a social order based on natural reason and justice, and human fulfilment is open to all. As the traveller describes the island, a bitter contrast is drawn between this rational society and the practices of Europe. How can the philosopher reform his society? In his discussion, More takes up a question first raised by Plato and which is still a challenge in the contemporary world. In the history of political thought few works have been more influential than Utopia , and few more misunderstood. Translated and introduced by Dominic Baker-Smith

What we can learn from a Renaissance nowhere In 1516, a book was published in Latin with the enigmatic Greek-derived word as its title. Utopia—which could mean either "good-place" or "no-place"—gives a traveler's account of a newly discovered island somewhere in the New World where the inhabitants enjoy a social order based purely on natural reason and justice. As the traveler describes the harmony, prosperity, and equality found there, a dramatic contrast is drawn between the ideal community he portrays and the poverty, crime, and often frightening political conditions of 16th century Europe. Written by Sir Thomas More (1477–1535)—then a rising intellectual star of the Renaissance and ultimately the advisor and friend of Henry VIII who was executed for his devoutly Catholic opposition to the king—Utopia is as complex as its author. In the form of a Platonic dialogue, Utopia explores topics such as money, property, crime, education, religious tolerance, euthanasia, and feminism. Claimed as a paean to communism (Lenin had More's name inscribed on a statue in Moscow) as often as it has been seen as a defense of traditional medieval values, Utopia began the lineage of utopian thinkers who use storytelling to explore new possibilities for human society—and remains as relevant today as when it was written in Antwerp 500 years ago. Explore the issues like feminism, euthanasia, and equality through Renaissance eyes Early communist tract or a defense of medieval values? You decide. Peer inside the enigmatic mind of the man who dared stand up to Henry VIII Appreciate the postmodern possibilities of Platonic dialogue Part of the bestselling Capstone Classics series edited by Tom Butler-Bowdon, this edition features an introduction from writer, economist, and historian Niall Kishtainy.

What we can learn from a Renaissance nowhere In 1516, a book was published in Latin with the enigmatic Greek-derived word as its title. Utopia—which could mean either "good-place" or "no-place"—gives a traveler's account of a newly discovered island somewhere in the New World where the inhabitants enjoy a social order based purely on natural reason and justice. As the traveler describes the harmony, prosperity, and equality found there, a dramatic contrast is drawn between the ideal community he portrays and the poverty, crime, and often frightening political conditions of 16th century Europe. Written by Sir Thomas More (1477–1535)—then a rising intellectual star of the Renaissance and ultimately the advisor and friend of Henry VIII who was executed for his devoutly Catholic opposition to the king—Utopia is as complex as its author. In the form of a Platonic dialogue, Utopia explores topics such as money, property, crime, education, religious tolerance, euthanasia, and feminism. Claimed as a paean to communism (Lenin had More's name inscribed on a statue in Moscow) as often as it has been seen as a defense of traditional medieval values, Utopia began the lineage of utopian thinkers who use storytelling to explore new possibilities for human society—and remains as relevant today as when it was written in Antwerp 500 years ago. Explore the issues like feminism, euthanasia, and equality through Renaissance eyes Early communist tract or a defense of medieval values? You decide. Peer inside the enigmatic mind of the man who dared stand up to Henry VIII Appreciate the postmodern possibilities of Platonic dialogue Part of the bestselling Capstone Classics series edited by Tom Butler-Bowdon, this edition features an introduction from writer, economist, and historian Niall Kishtainy.

Mit seinem Buch über die erdachte Insel Utopia - ihr Name wurde erst später als >Utopie< zum übergeordneten Gattungsbegriff für fiktive Staats- und Gesellschaftsentwürfe - hat Thomas Morus (1478-1535) einen echten Klassiker der politischen Philosophie geschaffen. Offen bleibt bis heute: Projizierte der Autor nur seine Phantasien in die damals frisch entdeckte Neue Welt, wollte er ein veritables Staatsmodell entwerfen oder gar zu politischen Reformen in England aufrufen? Als Grundlage für eine fundierte Auseinandersetzung mit solchen Fragen ist eine Ausgabe mit dem lateinischen Original des Textes unabdingbar.

Mit seinem Buch über die erdachte Insel Utopia - ihr Name wurde erst später als >Utopie< zum übergeordneten Gattungsbegriff für fiktive Staats- und Gesellschaftsentwürfe - hat Thomas Morus (1478-1535) einen echten Klassiker der politischen Philosophie geschaffen. Offen bleibt bis heute: Projizierte der Autor nur seine Phantasien in die damals frisch entdeckte Neue Welt, wollte er ein veritables Staatsmodell entwerfen oder gar zu politischen Reformen in England aufrufen? Als Grundlage für eine fundierte Auseinandersetzung mit solchen Fragen ist eine Ausgabe mit dem lateinischen Original des Textes unabdingbar.

Thomas More levede fra år 1478 til 1535 og han havde nok næppe troet, at hans bog "Utopia" stadig ville blive læst her 500 år efter. Det gør den dog, og den er stadig både relevant og vigtig i den politiske diskussion. Utopia er ikke bare en ø, men også landet med det ideelle og perfekte samfund. "Utopia" er skrevet som en rejseberetning og fortæller historien om landet, hvor alt er perfekt. Bogen er en klassiker, der både er skræmmende, spændende og relevant i den verden, vi lever i.

In Utopia , Thomas More gives us a traveller's account of a newly discovered island where the inhabitants enjoy a social order based on natural reason and justice, and human fulfilment is open to all. As the traveller, Raphael, describes the island to More, a bitter contrast is drawn between this rational society and the custom-driven practices of Europe. So how can the philosopher try to reform his society? In his fictional discussion, More takes up a question first raised by Plato and which is still a challenge in the contemporary world. In the history of political thought few works have been more influential than Utopia , and few more misunderstood.

In Utopia , Thomas More gives us a traveller's account of a newly discovered island where the inhabitants enjoy a social order based on natural reason and justice, and human fulfilment is open to all. As the traveller, Raphael, describes the island to More, a bitter contrast is drawn between this rational society and the custom-driven practices of Europe. So how can the philosopher try to reform his society? In his fictional discussion, More takes up a question first raised by Plato and which is still a challenge in the contemporary world. In the history of political thought few works have been more influential than Utopia , and few more misunderstood.

Based on Thomas More’s penetrating analysis of the folly and tragedy of the politics of his time and all times, Utopia (1516) is a seedbed of alternative political institutions and a perennially challenging exploration of the possibilities and limitations of political action. This Norton Critical Edition is built on the translation that Robert M. Adams created for it in 1975. For the Third Edition, George M. Logan has carefully revised the translation, improving its accuracy while preserving the grace and verve that have made it the most highly regarded modern rendering of More’s Renaissance Latin work. “Backgrounds” includes a wide-ranging selection of the major secular and religious texts—from Plato to Amerigo Vespucci—that informed More’s thinking, as well as a selection of the responses to his book by members of his own humanist circle and an account by G. R. Elton of the condition of England at the time More wrote. “Criticism” now offers a more comprehensive survey of modern scholarship, adding excerpts from seminal books by Frederic Seebohm, Karl Kautsky, and Russell Ames, as well as selections from stimulating and influential recent readings by Dominic Baker-Smith and Eric Nelson. In the final section, on “Utopia’s Modern Progeny,” the opening chapter of Aldous Huxley’s Brave New World is now complemented by excerpts from another great work in the complex tradition of utopian and dystopian fiction, Ursula K. Le Guin’s The Left Hand of Darkness. Throughout the Third Edition, the editorial apparatus has been thoroughly revised and updated. An updated Selected Bibliography is also included.

Based on Thomas More’s penetrating analysis of the folly and tragedy of the politics of his time and all times, Utopia (1516) is a seedbed of alternative political institutions and a perennially challenging exploration of the possibilities and limitations of political action. This Norton Critical Edition is built on the translation that Robert M. Adams created for it in 1975. For the Third Edition, George M. Logan has carefully revised the translation, improving its accuracy while preserving the grace and verve that have made it the most highly regarded modern rendering of More’s Renaissance Latin work. “Backgrounds” includes a wide-ranging selection of the major secular and religious texts—from Plato to Amerigo Vespucci—that informed More’s thinking, as well as a selection of the responses to his book by members of his own humanist circle and an account by G. R. Elton of the condition of England at the time More wrote. “Criticism” now offers a more comprehensive survey of modern scholarship, adding excerpts from seminal books by Frederic Seebohm, Karl Kautsky, and Russell Ames, as well as selections from stimulating and influential recent readings by Dominic Baker-Smith and Eric Nelson. In the final section, on “Utopia’s Modern Progeny,” the opening chapter of Aldous Huxley’s Brave New World is now complemented by excerpts from another great work in the complex tradition of utopian and dystopian fiction, Ursula K. Le Guin’s The Left Hand of Darkness. Throughout the Third Edition, the editorial apparatus has been thoroughly revised and updated. An updated Selected Bibliography is also included.

Utopia er Roskilde Festival Gruppens treårige udforskning af unges forestillingsevne og fremtidshåb. Gennem samtaler, workshops, feltstudier og kunstneriske eksperimenter undersøger bogen, hvordan utopier ikke kun lever i store visioner, men også i nære handlinger, fællesskaber og øjeblikke, hvor en anden verden­ begynder at tage form.