The Philokalia

The Philokalia is the most influential book in the recent history of the Orthodox Church, aside from the Bible. It is an anthology of thirty-six spiritual texts written between the fourth and fifteenth centuries by the masters of Eastern Orthodox Christianity, tracing a continuous tradition of the prayer of the heart, or hesychasm, in which the Jesus Prayer plays a growing role, from Evagrios of Pontos to Gregory Palamas. First published in Greek in 1782, and revered for offering a rich tapestry of wisdom on the path to union with God, the texts, largely of monastic origin, serve as a guide to lay people as well as monks in their pursuit of contemplative prayer, ‘inner asceticism’, and the purification of the soul.

The Philokalia is the most influential book in the recent history of the Orthodox Church, aside from the Bible. It is an anthology of thirty-six spiritual texts written between the fourth and fifteenth centuries by the masters of Eastern Orthodox Christianity, tracing a continuous tradition of the prayer of the heart, or hesychasm, in which the Jesus Prayer plays a growing role, from Evagrios of Pontos to Gregory Palamas. First published in Greek in 1782, and revered for offering a rich tapestry of wisdom on the path to union with God, the texts, largely of monastic origin, serve as a guide to lay people as well as monks in their pursuit of contemplative prayer, ‘inner asceticism’, and the purification of the soul.

The Philokalia (literally "love of the beautiful") is, after the Bible, the most influential source of spiritual tradition within the Orthodox Church. First published in Greek in 1782 by St. Nicodemos of the Holy Mountain and St. Macarios of Corinth, the Philokalia includes works by thirty-six influential Orthodox authors such as Maximus the Confessor, Peter of Madascus, Symeon the New Theologian, and Gregory Palamas. Surprisingly, this important collection of theological and spiritual writings has received little scholarly attention. With the growing interest in Orthodox theology, the need for a substantive resource for Philokalic studies has become increasingly evident. The purpose of the present volume is to remedy that lack by providing an ecumenical collection of scholarly essays on the Philokalia that will introduce readers to its background, motifs, authors, and relevance for contemporary life and thought.

The Philokalia (literally "love of the beautiful") is, after the Bible, the most influential source of spiritual tradition within the Orthodox Church. First published in Greek in 1782 by St. Nicodemos of the Holy Mountain and St. Macarios of Corinth, the Philokalia includes works by thirty-six influential Orthodox authors such as Maximus the Confessor, Peter of Madascus, Symeon the New Theologian, and Gregory Palamas. Surprisingly, this important collection of theological and spiritual writings has received little scholarly attention. With the growing interest in Orthodox theology, the need for a substantive resource for Philokalic studies has become increasingly evident. The purpose of the present volume is to remedy that lack by providing an ecumenical collection of scholarly essays on the Philokalia that will introduce readers to its background, motifs, authors, and relevance for contemporary life and thought.