The Genealogy of Morals

Major work on ethics, by one of the most influential thinkers of the last 2 centuries, deals with master/slave morality and modern man's current moral practices; the evolution of man's feelings of guilt and bad conscience; and how ascetic ideals help maintain human life under certain conditions.

Major work on ethics, by one of the most influential thinkers of the last 2 centuries, deals with master/slave morality and modern man's current moral practices; the evolution of man's feelings of guilt and bad conscience; and how ascetic ideals help maintain human life under certain conditions.

German philosopher and philologist, Friedrich Nietzsche, was one of the most influential thinkers of our time. His works include critical texts on philosophy, science, cultural norms, religion and morality. His aim was the "truth" as he saw it, no matter how unpalatable, penned in a style characterised by metaphor and aphorism. First published in 1887, The Genealogy of Morals is considered Nietzsche's most analytically powerful work. It is the least aphoristic and perhaps because of that, his examining lens is all the more unrelenting. The polemic expands on the ideas that were sketched out in Beyond Good and Evil by tracing the history of ethics and our changing interpretation of concepts such as good and bad, guilt and conscience, and ascetic ideals. In so doing, he spares no feelings towards our moral prejudices, religious doctrines or the priesthood, particularly Christian and Jewish. This is a treatise that is as thought-provoking and contentious today as when it was first published - Nietzsche at his analytical best.

The Genealogy of Morals: A Polemic by Friedrich Nietzsche. Translated by Horace B. Samuel, Peoples and Countries (Fragment) translated by J. M. Kennedy. On the Genealogy of Morality: A Polemic is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated essays that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil (1886). The three Abhandlungen trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism. Some Nietzsche scholars consider Genealogy to be a work of sustained brilliance and power as well as his masterpiece. Since its publication, it has influenced many authors and philosophers. We are unknown, we knowers, ourselves to ourselves: this has its own good reason. We have never searched for ourselves-how should it then come to pass, that we should ever find ourselves? Rightly has it been said: "Where your treasure is, there will your heart be also." Our treasure is there, where stand the hives of our knowledge. It is to those hives that we are always striving; as born creatures of flight, and as the honey-gatherers of the spirit, we care really in our hearts only for one thing-to bring something "home to the hive " As far as the rest of life with its so-called "experiences" is concerned, which of us has even sufficient serious interest? or sufficient time? In our dealings with such points of life, we are, I fear, never properly to the point; to be precise, our heart is not there, and certainly not our ear. Rather like one who, delighting in a divine distraction, or sunken in the seas of his own soul, in whose ear the clock has just thundered with all its force its twelve strokes of noon, suddenly wakes up, and asks himself, "What has in point of fact just struck?" so do we at times rub afterwards, as it were, our Pg 2] puzzled ears, and ask in complete astonishment and complete embarrassment, "Through what have we in point of fact just lived?" further, "Who are we in point of fact?" and count, after they have struck, as I have explained, all the twelve throbbing beats of the clock of our experience, of our life, of our being-ah -and count wrong in the endeavour. Of necessity we remain strangers to ourselves, we understand ourselves not, in ourselves we are bound to be mistaken, for of us holds good to all eternity the motto, "Each one is the farthest away from himself"-as far as ourselves are concerned we are not "knowers."

The Genealogy of Morals: A Polemic by Friedrich Nietzsche. Translated by Horace B. Samuel, Peoples and Countries (Fragment) translated by J. M. Kennedy. On the Genealogy of Morality: A Polemic is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated essays that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil (1886). The three Abhandlungen trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism. Some Nietzsche scholars consider Genealogy to be a work of sustained brilliance and power as well as his masterpiece. Since its publication, it has influenced many authors and philosophers. We are unknown, we knowers, ourselves to ourselves: this has its own good reason. We have never searched for ourselves-how should it then come to pass, that we should ever find ourselves? Rightly has it been said: "Where your treasure is, there will your heart be also." Our treasure is there, where stand the hives of our knowledge. It is to those hives that we are always striving; as born creatures of flight, and as the honey-gatherers of the spirit, we care really in our hearts only for one thing-to bring something "home to the hive " As far as the rest of life with its so-called "experiences" is concerned, which of us has even sufficient serious interest? or sufficient time? In our dealings with such points of life, we are, I fear, never properly to the point; to be precise, our heart is not there, and certainly not our ear. Rather like one who, delighting in a divine distraction, or sunken in the seas of his own soul, in whose ear the clock has just thundered with all its force its twelve strokes of noon, suddenly wakes up, and asks himself, "What has in point of fact just struck?" so do we at times rub afterwards, as it were, our Pg 2] puzzled ears, and ask in complete astonishment and complete embarrassment, "Through what have we in point of fact just lived?" further, "Who are we in point of fact?" and count, after they have struck, as I have explained, all the twelve throbbing beats of the clock of our experience, of our life, of our being-ah -and count wrong in the endeavour. Of necessity we remain strangers to ourselves, we understand ourselves not, in ourselves we are bound to be mistaken, for of us holds good to all eternity the motto, "Each one is the farthest away from himself"-as far as ourselves are concerned we are not "knowers."

German philosopher and philologist, Friedrich Nietzsche, was one of the most influential thinkers of our time. His works include critical texts on philosophy, science, cultural norms, religion and morality. His aim was the "truth" as he saw it, no matter how unpalatable, penned in a style characterised by metaphor and aphorism. First published in 1887, The Genealogy of Morals is considered Nietzsche's most analytically powerful work. It is the least aphoristic and perhaps because of that, his examining lens is all the more unrelenting. The polemic expands on the ideas that were sketched out in Beyond Good and Evil by tracing the history of ethics and our changing interpretation of concepts such as good and bad, guilt and conscience, and ascetic ideals. In so doing, he spares no feelings towards our moral prejudices, religious doctrines or the priesthood, particularly Christian and Jewish. This is a treatise that is as thought-provoking and contentious today as when it was first published - Nietzsche at his analytical best.