The City of God

First published in the first part of the 5th century A.D., "The City of God" is Saint Augustine's highly influential work of Christian philosophy. This expansive theological work provided an articulate defense of Christianity against the claims that it lead to the downfall of Rome in the years preceding its publication. It outlines a citizenship that goes beyond the worldly, the political, and the self-centered, instead focusing on a place where the inhabitants are devout, God-focused, and seeking grace. In examining history with a clear perception of good and evil, Augustine was in effect interpreting human actions in relation to eternity. He contrasts earthly and heavenly cities to great effect, in addition to inspecting pagan religions, Greek philosophers like Plato, and the Bible. A monumental influence upon Augustine's contemporaries, "The City of God" is considered a foundational work of Christianity philosophy, which would establish Augustine of Hippo as one of the most important fathers of the Catholic Church, and continues to resonate with the Christian faith until this day. This edition is printed on premium acid-free paper and is translated with an introduction by Marcus Dods.

One of the great cornerstones in the history of Christian philosophy, The City of God provides an insightful interpretation of the development of modern Western society and the origin of most Western thought. Contrasting earthly and heavenly cities--representing the omnipresent struggle between good and evil--Augustine explores human history in its relation to all eternity. In Thomas Merton's words, "The City of God is the autobiography of the Church written by the most Catholic of her great saints." This Modern Library Paperback Classics edition is a complete and unabridged version of the Marcus Dods translation.

One of the great cornerstones in the history of Christian philosophy, The City of God provides an insightful interpretation of the development of modern Western society and the origin of most Western thought. Contrasting earthly and heavenly cities--representing the omnipresent struggle between good and evil--Augustine explores human history in its relation to all eternity. In Thomas Merton's words, "The City of God is the autobiography of the Church written by the most Catholic of her great saints." This Modern Library Paperback Classics edition is a complete and unabridged version of the Marcus Dods translation.

First published in the first part of the 5th century A.D., "The City of God" is Saint Augustine's highly influential work of Christian philosophy. This expansive theological work provided an articulate defense of Christianity against the claims that it lead to the downfall of Rome in the years preceding its publication. It outlines a citizenship that goes beyond the worldly, the political, and the self-centered, instead focusing on a place where the inhabitants are devout, God-focused, and seeking grace. In examining history with a clear perception of good and evil, Augustine was in effect interpreting human actions in relation to eternity. He contrasts earthly and heavenly cities to great effect, in addition to inspecting pagan religions, Greek philosophers like Plato, and the Bible. A monumental influence upon Augustine's contemporaries, "The City of God" is considered a foundational work of Christianity philosophy, which would establish Augustine of Hippo as one of the most important fathers of the Catholic Church, and continues to resonate with the Christian faith until this day. This edition is printed on premium acid-free paper and is translated with an introduction by Marcus Dods.

LARGE PRINT EDITION, easy to read layout, complete footnotes (>1000). "The City of God, for those who can understand it, contains the secret of death and life, war and peace, hell and heaven."-Thomas Merton "Of all the saints, Augustine is possibly the one who, as the Quakers phrase it, 'speaks most clearly to our condition.' Today as fifteen hundred years ago.-Anne Fremantle, Saints Alive! The philosopher Saint Augustine wrote The City of God (De civitate Dei contra paganos), a philosophical treatise vindicating Christianity, about 413-426 CE. With the aim of solidifying the Christianization of the Roman world, Saint Augustine led one of the biggest battles against heresy. His love of rhetoric combined with his relentless philosophical search paved the way for his historic legacy-to this day. He influenced the work of Thomas Aquinas and John Calvin and many other theologians throughout the centuries. The first part (Books I-X) is a polemical critique of Roman religion and philosophy, corresponding to the Earthly City. The second half of The City of God (Books XI-XXII) turns to Augustine's defense of Christianity in the context of his philosophy and theology of history. This volume presents Books I-XII of Augustine's great work in a large print edition with complete footnotes (over 1000), offering modern readers a clear and accessible gateway into one of the foundational texts of Christian civilization. Excerpts: "The glorious city of God is my theme in this work, which you, my dearest son Marcellinus, suggested, and which is due to you by my promise. I have undertaken its defense against those who prefer their own gods to the Founder of this city-a city surpassingly glorious, whether we view it as it still lives by faith in this fleeting course of time, and sojourns as a stranger in the midst of the ungodly, or as it shall dwell in the fixed stability of its eternal seat, which it now with patience waits for, expecting until "righteousness shall return unto judgment,"1 and it obtain, by virtue of its excellence, final victory and perfect peace. A great work this, and an arduous; but God is my helper. For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that totter on this shifting scene. For the King and Founder of this city of which we speak, has in Scripture uttered to His people a dictum of the divine law in these words: "God resisteth the proud, but giveth grace unto the humble."2 But this, which is God's prerogative, the inflated ambition of a proud spirit also affects, and dearly loves that this be numbered among its attributes, to Show pity to the humbled soul, And crush the sons of pride.3 And therefore, as the plan of this work we have undertaken requires, and as occasion offers, we must speak also of the earthly city, which, though it be mistress of the nations, is itself ruled by its lust of rule." (1 Ps. 94:15, rendered otherwise in English versions. 2 Jas. 4:6 and 1 Pet. 5:5. 3 Virgil Æneid 6.854.)