Symposium

HarperCollins is proud to present our range of timeless literary classics. He whom Love touches not walks in darkness. At an elite Athenian drinking party in 416 BCE, a group of friends take their turn to speak in praise of Eros, god of love. At this symposium the guests, including statesmen, playwrights, poets and Plato’s teacher, the famed philosopher Socrates, discuss love’s role in beauty, virtue, immortality, and shaping the world they live in. Plato’s deft retelling weaves together myth, drama and philosophy in search of deeper understanding of love. Held up as an example of the Socratic Method, central to the development of western thought, teaching and debate, The Symposium went on to shape philosophy for centuries to come.

HarperCollins is proud to present our range of timeless literary classics. He whom Love touches not walks in darkness. At an elite Athenian drinking party in 416 BCE, a group of friends take their turn to speak in praise of Eros, god of love. At this symposium the guests, including statesmen, playwrights, poets and Plato’s teacher, the famed philosopher Socrates, discuss love’s role in beauty, virtue, immortality, and shaping the world they live in. Plato’s deft retelling weaves together myth, drama and philosophy in search of deeper understanding of love. Held up as an example of the Socratic Method, central to the development of western thought, teaching and debate, The Symposium went on to shape philosophy for centuries to come.

Symposium is a philosophical text by Plato. It concerns itself at one level with the genesis, purpose and nature of love, and is the origin of the concept of Platonic love. Love is examined in a sequence of speeches by men attending a symposium, or drinking party. Each man must deliver an encomium, a speech in praise of Love (Eros). The party takes place at the house of the tragedian Agathon in Athens. Socrates in his speech asserts that the highest purpose of love is to become a philosopher or, literally, a lover of wisdom. The dialogue has been used as a source by social historians seeking to throw light on life in ancient Athens, in particular upon sexual behavior, and the symposium as an institution.

Symposium is a philosophical text by Plato. It concerns itself at one level with the genesis, purpose and nature of love, and is the origin of the concept of Platonic love. Love is examined in a sequence of speeches by men attending a symposium, or drinking party. Each man must deliver an encomium, a speech in praise of Love (Eros). The party takes place at the house of the tragedian Agathon in Athens. Socrates in his speech asserts that the highest purpose of love is to become a philosopher or, literally, a lover of wisdom. The dialogue has been used as a source by social historians seeking to throw light on life in ancient Athens, in particular upon sexual behavior, and the symposium as an institution.

In his celebrated masterpiece, Symposium, Plato imagines a high-society dinner-party in Athens in 416 BC at which the guests - including the comic poet Aristophanes and, of course, Plato's mentor Socrates - each deliver a short speech in praise of love. The sequence of dazzling speeches culminates in Socrates' famous account of the views of Diotima, a prophetess who taught him that love is our means of trying to attain goodness. And then into the party bursts the drunken Alcibiades, the most popular and notorious Athenian of the time, who insists on praising Socrates himself rather than love, and gives us a brilliant sketch of this enigmatic character. The power, humour, and pathos of Plato's creation engages the reader on every page. This new translation is complemented by full explanatory notes and an illuminating introduction. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

In his celebrated masterpiece, Symposium, Plato imagines a high-society dinner-party in Athens in 416 BC at which the guests - including the comic poet Aristophanes and, of course, Plato's mentor Socrates - each deliver a short speech in praise of love. The sequence of dazzling speeches culminates in Socrates' famous account of the views of Diotima, a prophetess who taught him that love is our means of trying to attain goodness. And then into the party bursts the drunken Alcibiades, the most popular and notorious Athenian of the time, who insists on praising Socrates himself rather than love, and gives us a brilliant sketch of this enigmatic character. The power, humour, and pathos of Plato's creation engages the reader on every page. This new translation is complemented by full explanatory notes and an illuminating introduction. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

In the Symposium, Plato presents a fantastic dinner-party set in Athens in 416 BC, where the guests include Aristophanes, Socrates, and the most famous Athenian of his day, Alcibiades. A sequence of dazzling speeches culminates in Socrates' brilliant account of the views of Diotima, a prophetess who taught him that love is our means of trying to attain goodness.

In the Symposium, Plato presents a fantastic dinner-party set in Athens in 416 BC, where the guests include Aristophanes, Socrates, and the most famous Athenian of his day, Alcibiades. A sequence of dazzling speeches culminates in Socrates' brilliant account of the views of Diotima, a prophetess who taught him that love is our means of trying to attain goodness.