Sexuality

'Sexuality delivers the goods, making the history and theory of sexuality downright sexy ... I learned more in one session with this book than I've figured out in a lifetime.' Christine Burns MBE, author of Trans Britain They're back! Writer Meg-John Barker and artist Jules Scheele once again team up in this cheeky and informative comic-book follow-up to Queer and Gender . Sex is everywhere. It's in the stories we love - and the stories we fear. It defines who we are and our place in society ... at least we're told it ought to. Sex and sexuality can seem like a house of horrors, full of monsters and potential pitfalls. We often live with fear, shame and frustration when it comes to our own sexuality, and with judgement when it comes to others'. Sex advice manuals, debates over sex work and stories of sexual "dysfunction" only add to our anxiety. With compassion, humour, erudition and a touch of the erotic, Meg-John Barker and Jules Scheele shine a light through the darkness and unmask the monsters. 'The art introduces a set of reoccurring characters, tongue-in-cheek references to the Scooby-Doo gang, who journey through a haunted house confronting and unmasking the villains: patriarchy, white supremacy, ableism, and capitalism personified ... The sum: accessible, compassionate reading for readers wanting to think more deeply about sex, society, and how they intersect.' Publishers Weekly

'Sexuality delivers the goods, making the history and theory of sexuality downright sexy ... I learned more in one session with this book than I've figured out in a lifetime.' Christine Burns MBE, author of Trans Britain They're back! Writer Meg-John Barker and artist Jules Scheele once again team up in this cheeky and informative comic-book follow-up to Queer and Gender . Sex is everywhere. It's in the stories we love - and the stories we fear. It defines who we are and our place in society ... at least we're told it ought to. Sex and sexuality can seem like a house of horrors, full of monsters and potential pitfalls. We often live with fear, shame and frustration when it comes to our own sexuality, and with judgement when it comes to others'. Sex advice manuals, debates over sex work and stories of sexual "dysfunction" only add to our anxiety. With compassion, humour, erudition and a touch of the erotic, Meg-John Barker and Jules Scheele shine a light through the darkness and unmask the monsters. 'The art introduces a set of reoccurring characters, tongue-in-cheek references to the Scooby-Doo gang, who journey through a haunted house confronting and unmasking the villains: patriarchy, white supremacy, ableism, and capitalism personified ... The sum: accessible, compassionate reading for readers wanting to think more deeply about sex, society, and how they intersect.' Publishers Weekly

Sexuality is a fascinating phenomenon. Familiar to us all, it pervades the personal, social and cultural areas of life; it also remains an elusive and confusing aspect of our existence. Within a range of disciplines, gender studies, psychology, psychoanalysis and sociology to name but a few, great strides have been made in enriching our understandings of sexuality and it's wide variations of practice, identity, orientation and relationship forms, across context and across culture. The understandings that existential philosophy and psychotherapy can contribute have often been overlooked as they frequently languish one by one, in hard to access journals. Sexuality: Existential perspectives changes all this. Leading voices in existential philosophy and psychotherapy provide clear insight into sexuality and its related manifestations, offering perspectives that warrant consideration both within and beyond the consulting room.

Michel Foucault’s The History of Sexuality —the first volume of which was published in 1976—exerts a vast influence across the humanities and social sciences. However, Foucault’s interest in the history of sexuality began as early as the 1960s, when he taught two courses on the subject. These lectures offer crucial insight into the development of Foucault’s thought yet have remained unpublished until recently. This book presents Foucault’s lectures on sexuality for the first time in English. In the first series, held at the University of Clermont-Ferrand in 1964, Foucault asks how sexuality comes to be constituted as a scientific body of knowledge within Western culture and why it derived from the analysis of “perversions”—morbidity, homosexuality, fetishism. The subsequent course, held at the experimental university at Vincennes in 1969, shows how Foucault’s theories were reoriented by the events of May 1968; he refocuses on the regulatory nature of the discourse of sexuality and how it serves economic, social, and political ends. Examining creators of political and literary utopias in the nineteenth and twentieth centuries, from Sade to Fourier to Marcuse, who attempted to integrate “natural” sexualities, including transgressive forms, into social and economic life, Foucault elaborates a double critique of the naturalization and the liberation of sexuality. Together, the lectures span a range of interests, from abnormality to heterotopias to ideology, and they offer an unprecedented glimpse into the evolution of Foucault’s transformative thinking on sexuality.

Michel Foucault’s The History of Sexuality —the first volume of which was published in 1976—exerts a vast influence across the humanities and social sciences. However, Foucault’s interest in the history of sexuality began as early as the 1960s, when he taught two courses on the subject. These lectures offer crucial insight into the development of Foucault’s thought yet have remained unpublished until recently. This book presents Foucault’s lectures on sexuality for the first time in English. In the first series, held at the University of Clermont-Ferrand in 1964, Foucault asks how sexuality comes to be constituted as a scientific body of knowledge within Western culture and why it derived from the analysis of “perversions”—morbidity, homosexuality, fetishism. The subsequent course, held at the experimental university at Vincennes in 1969, shows how Foucault’s theories were reoriented by the events of May 1968; he refocuses on the regulatory nature of the discourse of sexuality and how it serves economic, social, and political ends. Examining creators of political and literary utopias in the nineteenth and twentieth centuries, from Sade to Fourier to Marcuse, who attempted to integrate “natural” sexualities, including transgressive forms, into social and economic life, Foucault elaborates a double critique of the naturalization and the liberation of sexuality. Together, the lectures span a range of interests, from abnormality to heterotopias to ideology, and they offer an unprecedented glimpse into the evolution of Foucault’s transformative thinking on sexuality.