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Sentient Flesh
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Sentient Flesh

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ProduktVarenr.PrisHandling
Sentient Flesh9781478011026299,95 krTil butik
Sentient Flesh9781478011026299,95 krTil butik

Produktdetaljer

Sentient Flesh

Sentient Flesh

R. A. JudyBog

299,95 kr

Til butik
Varenr.:
9781478011026

In Sentient Flesh R. A. Judy takes up freedman Tom Windham’s 1937 remark “we should have our liberty 'cause . . . us is human flesh" as a point of departure for an extended meditation on questions of the human, epistemology, and the historical ways in which the black being is understood. Drawing on numerous fields, from literary theory and musicology, to political theory and phenomenology, as well as Greek and Arabic philosophy, Judy engages literary texts and performative practices such as music and dance that express knowledge and conceptions of humanity appositional to those grounding modern racialized capitalism. Operating as critiques of Western humanism, these practices and modes of being-in-the-world-which he theorizes as “thinking in disorder,” or “poiēsis in black”-foreground the irreducible concomitance offlesh, thinking, and personhood. As Judy demonstrates, recognizing this concomitance is central to finding a way past the destructive force of ontology that still holds us in thrall. Erudite and capacious, Sentient Flesh offers a major intervention in the black study of life.

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Sentient Flesh

Sentient Flesh

R. A. JudyLitteraturhistorie og litteraturkritik

299,95 kr

Til butik
Varenr.:
9781478011026

In Sentient Flesh R. A. Judy takes up freedman Tom Windham’s 1937 remark “we should have our liberty 'cause . . . us is human flesh" as a point of departure for an extended meditation on questions of the human, epistemology, and the historical ways in which the black being is understood. Drawing on numerous fields, from literary theory and musicology, to political theory and phenomenology, as well as Greek and Arabic philosophy, Judy engages literary texts and performative practices such as music and dance that express knowledge and conceptions of humanity appositional to those grounding modern racialized capitalism. Operating as critiques of Western humanism, these practices and modes of being-in-the-world-which he theorizes as “thinking in disorder,” or “poiēsis in black”-foreground the irreducible concomitance of flesh, thinking, and personhood. As Judy demonstrates, recognizing this concomitance is central to finding a way past the destructive force of ontology that still holds us in thrall. Erudite and capacious, Sentient Flesh offers a major intervention in the black study of life.

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