On the Incarnation

Nothing except the Resurrection of Jesus Christ is a greater miracle or wonder in human history. God becoming flesh in human history is the greatest marvel. Avatar is what this is called in Hindu religious tradition. Jesus of Nazareth was foretold in the Torah and the Prophets centuries before his appearance and he was proved to be real and not a pretender due to his death and Resurrection. The early church grappled with all of this intellectually. Many heresies were confronted, answered, and dismissed. Throughout the 2000 plus years of church history, many of the early church heresies have reappeared over and over again. Whether you are Catholic or Protestant the answers are from the Word of God. ¿On the Incarnation of the Word of God is a classic theological treatise written by Athanasius, Bishop of Alexandria, the early church father often called the "Father of Orthodoxy". Athanasius defends the doctrine that Jesus Christ is both God and Man and shows the necessity of Christ's Incarnation, Death, and Resurrection.

By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god." Its influence on all Christian theology thereafter, East and West, ensures its place as one of the few "must read" books of Christian theology for all time.

On the Incarnation with an introduction by C.S. Lewis By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god." Its influence on all Christian theology thereafter, East and West, ensures its place as one of the few "must read" books for all who want to know more about the Christian faith.

On the Incarnation with an introductionby C.S. Lewis By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god." Its influence on all Christian theology thereafter, East and West, ensures its place as one of the few "must read" books for all who want to know more about the Christian faith.

Two names stand above all others in the history of the early Christian church: Augustine and Athanasius. The former was from the West and contended for the doctrine of grace against Roman moralism, while the latter came from the East and became a champion of orthodoxy against Arian attacks on the doctrine of the Trinity. On the Incarnation was Athanasius' second apologetic work, and in it he defends the Christian faith and tries to convince Jews and Greeks that Jesus was not a prophet or teacher but the Christ, the divine incarnation of God's Word. You may find yourself reading Athanasius and thinking that the divine incarnation of Jesus is an obvious point, only to realize that, at some point, it wasn't so obvious. Three hundred years after Jesus ascended to heaven, the Council of Nicaea was still trying to figure out exactly who Jesus was. Through his presence at the Council of Nicaea as an assistant to Alexander and his work in this writing, Athanasius helped early Christianity--indeed all Christianity--to understand something more of the mystery of our faith: God was manifested in the flesh. All Christians, directly or indirectly, have been influenced by Athanasius because of his foundational insistence of who Jesus is. There is perhaps no other Christian writing in which the coming of our Savior is proclaimed so clearly as the way of victory over death. Thanks to Athanasius, and so many other early Christian thinkers, we have a firmer footing in our own exploration and understanding of who God is and how He works.

Two names stand above all others in the history of the early Christian church: Augustine and Athanasius. The former was from the West and contended for the doctrine of grace against Roman moralism, while the latter came from the East and became a champion of orthodoxy against Arian attacks on the doctrine of the Trinity. On the Incarnation was Athanasius' second apologetic work, and in it he defends the Christian faith and tries to convince Jews and Greeks that Jesus was not a prophet or teacher but the Christ, the divine incarnation of God's Word. You may find yourself reading Athanasius and thinking that the divine incarnation of Jesus is an obvious point, only to realize that, at some point, it wasn't so obvious. Three hundred years after Jesus ascended to heaven, the Council of Nicaea was still trying to figure out exactly who Jesus was. Through his presence at the Council of Nicaea as an assistant to Alexander and his work in this writing, Athanasius helped early Christianity--indeed all Christianity--to understand something more of the mystery of our faith: God was manifested in the flesh. All Christians, directly or indirectly, have been influenced by Athanasius because of his foundational insistence of who Jesus is. There is perhaps no other Christian writing in which the coming of our Savior is proclaimed so clearly as the way of victory over death. Thanks to Athanasius, and so many other early Christian thinkers, we have a firmer footing in our own exploration and understanding of who God is and how He works.