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Kant's Ideas of Reason
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Kant's Ideas of Reason

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ProduktVarenr.PrisHandling
Kant's Ideas of Reason9781009011099194,95 krTil butik
Kant's Ideas of Reason9781009011099219,95 krTil butik

Produktdetaljer

Kant's Ideas of Reason

Kant's Ideas of Reason

Katharina T. KrausBog

194,95 kr

Til butik
Varenr.:
9781009011099

This Element introduces Kant's ideas of reason, focussing on the ideas of theoretical reason in the study of nature. It offers a novel interpretation that shows how such ideas as the soul, the world-whole, and God provide a regulative orientation for coping with human perspectival situatedness in the world. This perspectivalist interpretation reconciles two interpretive tendencies: a realist reading, according to which ideas refer to real things independent of the human mind, and a fictionalist reading, according to which ideas are heuristic fictions without reference to anything real. The perspectivalist interpretation recognizes two functions of ideas: first, ideas outline domains of possible objects, thus presenting the human mind with contexts of intelligibility in which the cognition of objects can be meaningful at all. Second, ideas project an ultimate reality as a focus imaginarius, which serves as a normative ideal for evaluating the success of human inquiries into nature.

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Kant's Ideas of Reason

Kant's Ideas of Reason

Katharina T. KrausFilosofi og religion

219,95 kr

Til butik
Varenr.:
9781009011099

This Element introduces Kant's ideas of reason, focussing on the ideas of theoretical reason in the study of nature. It offers a novel interpretation that shows how such ideas as the soul, the world-whole, and God provide a regulative orientation for coping with human perspectival situatedness in the world. This perspectivalist interpretation reconciles two interpretive tendencies: a realist reading, according to which ideas refer to real things independent of the human mind, and a fictionalist reading, according to which ideas are heuristic fictions without reference to anything real. The perspectivalist interpretation recognizes two functions of ideas: first, ideas outline domains of possible objects, thus presenting the human mind with contexts of intelligibility in which the cognition of objects can be meaningful at all. Second, ideas project an ultimate reality as a focus imaginarius, which serves as a normative ideal for evaluating the success of human inquiries into nature.

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