I and Thou

Buber's main proposition is that we may address existence in two ways: 1] that of the "I" towards an "It", towards an object that is separate in itself, which we either use or experience; 2] that of the 'I' towards 'Thou', in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou. Considered a landmark of twentieth-century intellectual history, this is Martin Buber's classic treatment of the religious and social dimensions of the human personality.

Buber's main proposition is that we may address existence in two ways: 1] that of the "I" towards an "It", towards an object that is separate in itself, which we either use or experience; 2] that of the 'I' towards 'Thou', in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou. Considered a landmark of twentieth-century intellectual history, this is Martin Buber's classic treatment of the religious and social dimensions of the human personality.

2010 Reprint of 1937 American Edition. I and Thou, perhaps Buber's most famous work, was first published in 1923, and translated to English in 1937. Buber's main proposition is that we may address existence in two ways: [1] that of the "I" towards an "It", towards an object that is separate in itself, which we either use or experience; [2] that of the 'I' towards 'Thou', in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.

2010 Reprint of 1937 American Edition. I and Thou, perhaps Buber's most famous work, was first published in 1923, and translated to English in 1937. Buber's main proposition is that we may address existence in two ways: [1] that of the "I" towards an "It", towards an object that is separate in itself, which we either use or experience; [2] that of the 'I' towards 'Thou', in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.

'The publication of Martin Buber's I and Thou was a great event in the religious life of the West.' Reinhold Niebuhr Martin Buber was a prolific and influential teacher and writer, who taught philosophy at the Hebrew University in Jerusalem from 1939 to 1951. Having studied philosophy and art at the universities of Vienna, Zurich and Berlin, he became an active Zionist and was closely involved in the revival of Hasidism. Recognised as a landmark of twentieth century intellectual history, I and Thou is Buber's masterpiece. In this book, his enormous learning and wisdom are distilled into a simple, but compelling vision. It proposes nothing less than a new form of the Deity for today, a new form of human being and of a good life. In so doing, it addresses all religious and social dimensions of the human personality. Translated by Ronald Gregor Smith

'The publication of Martin Buber's I and Thou was a great event in the religious life of the West.' Reinhold Niebuhr Martin Buber was a prolific and influential teacher and writer, who taught philosophy at the Hebrew University in Jerusalem from 1939 to 1951. Having studied philosophy and art at the universities of Vienna, Zurich and Berlin, he became an active Zionist and was closely involved in the revival of Hasidism. Recognised as a landmark of twentieth century intellectual history, I and Thou is Buber's masterpiece. In this book, his enormous learning and wisdom are distilled into a simple, but compelling vision. It proposes nothing less than a new form of the Deity for today, a new form of human being and of a good life. In so doing, it addresses all religious and social dimensions of the human personality. Translated by Ronald Gregor Smith