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Freud and the Non-European
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Freud and the Non-European

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ProduktVarenr.PrisHandling
Freud and the Non-European9781836740414119,95 krTil butik
Freud and the Non-European9781836740414119,95 krTil butik

Produktdetaljer

Freud and the Non-European

Freud and the Non-European

Edward W. Said, Jacqueline Rose og Christopher BollasBiografier og sande fortællinger

119,95 kr

Til butik
Varenr.:
9781836740414

In this influential lecture, Edward Said explores Freud's foundational work Moses and Monotheism to rethink the relationship between identity, politics and psychoanalysis. The result is a study illuminating both Freud's thinking and that of Said, on whom the great psychoanalyst was a formative influence. Was Moses Jewish or an Egyptian? The question undermines any simple ascription of identity, highlighting the limits of these categories. Said suggests that such an unresolved, nuanced sense of identity might, if embodied in political reality, form the basis for a new understanding between Jews and Palestinians. In contrast, Israel's relentless march towards an exclusively Jewish state denies any sense of a more complex, inclusive past. With an introduction by Christopher Bollas and a response by Jacqueline Rose.

Læs mere hos Saxo DK
Freud and the Non-European

Freud and the Non-European

Edward W. SaidBog

119,95 kr

Til butik
Varenr.:
9781836740414

In this influential lecture, Edward Said explores Freud's foundational work Moses and Monotheism to rethink the relationship between identity, politics and psychoanalysis. The result is a study illuminating both Freud's thinking and that of Said, on whom the great psychoanalyst was a formative influence. Was Moses Jewish or an Egyptian? The question undermines any simple ascription of identity, highlighting the limits of these categories. Said suggests that such an unresolved, nuanced sense of identity might, if embodied in political reality, form the basis for a new understanding between Jews and Palestinians. In contrast, Israel's relentless march towards an exclusively Jewish state denies any sense of a more complex, inclusive past. With an introduction by Christopher Bollas and a response by Jacqueline Rose.

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