Divine Light

"...packed with superb colour photographs... This book is a wonderful companion to cathedral-crawling, not least in helping the crawlers work out what is, and what isn't, worth seeing" - Simon Heffer, Telegraph " A beautifully illustrated guide " — Premier Christianity “[The] thrilling tale of the medium’s continuity… is set forth by Janet Gough, the erstwhile director of Cathedrals and Church buildings at the C of E, in her latest book, Divine Light” — World of Interiors "I would recommend that you visit some of these cathedrals, book in hand." — The Methodist Recorder "What a gem of a book it is, and its size makes it one to carry around as you visit England’s cathedrals." — Chronicle The stained-glass windows of England’s cathedrals illuminate interior spaces, communicate religious and other messages, and – perhaps – offer us a glimpse of heaven. This book tells the remarkable story of these much-loved works of art. Divine Light features glass from every Church of England cathedral. It spans 900 years, beginning with the windows installed at Canterbury Cathedral following the murder of Thomas Becket in 1170 and representing every subsequent century in the history of English stained glass. Divine Light encompasses the Middle Ages, the Reformation, the hugely productive ‘long 19th century’, the Pre-Raphaelites, the Arts and Crafts movement, the creative commissions of the 20th century, and the innovative glass being commissioned by cathedrals today. The book establishes the connections between the artistic beauty of stained glass, its effectiveness as a narrative medium, and the various technical developments that have shaped the work of practitioners over the centuries. The refraction of light through coloured glass emerges as an early form of mass communications that retains its power to move and inspire today.

"...packed with superb colour photographs... This book is a wonderful companion to cathedral-crawling, not least in helping the crawlers work out what is, and what isn't, worth seeing" - Simon Heffer, Telegraph " A beautifully illustrated guide " — Premier Christianity “[The] thrilling tale of the medium’s continuity… is set forth by Janet Gough, the erstwhile director of Cathedrals and Church buildings at the C of E, in her latest book, Divine Light” — World of Interiors "I would recommend that you visit some of these cathedrals, book in hand." — The Methodist Recorder "What a gem of a book it is, and its size makes it one to carry around as you visit England’s cathedrals." — Chronicle The stained-glass windows of England’s cathedrals illuminate interior spaces, communicate religious and other messages, and – perhaps – offer us a glimpse of heaven. This book tells the remarkable story of these much-loved works of art. Divine Light features glass from every Church of England cathedral. It spans 900 years, beginning with the windows installed at Canterbury Cathedral following the murder of Thomas Becket in 1170 and representing every subsequent century in the history of English stained glass. Divine Light encompasses the Middle Ages, the Reformation, the hugely productive ‘long 19th century’, the Pre-Raphaelites, the Arts and Crafts movement, the creative commissions of the 20th century, and the innovative glass being commissioned by cathedrals today. The book establishes the connections between the artistic beauty of stained glass, its effectiveness as a narrative medium, and the various technical developments that have shaped the work of practitioners over the centuries. The refraction of light through coloured glass emerges as an early form of mass communications that retains its power to move and inspire today.

In his missionary journeys, St. Paul spoke in a number of cities in the Greek peninsula including Athens, renowned for its philosophical heritage. He addressed to them the message of the One, Unknown God (Acts 17:22ff). Among those present in the Areopagus (the open city center of Athens) on that day was a certain Denys (Dionysios) who eventually became a disciple of Paul. Centuries later, a corpus of writings appeared bearing the name of the Denys the Areopagite. These texts were considered to be the writings of the first century disciple of the Apostle Paul and thus achieved almost immediate prominence, strongly influencing the lives of St. Maximus the Confessor (d. 662) and St. John Damascene (d.749) in the East and Eriugena (d. 877), St. Bede (d. 735), St. Bernard (d.1153) St. Thomas Aquinas (d. 1272) Nicholas of Cusa (d. 1464), St. John of the Cross (d. 1591), and many other great minds in the West. Later historical studies of Denys' texts, especially during the 19th century, showed conclusively that the writings are of a later date (5th century) than had generally been thought. Hence, the appending of Pseudo- before the name of Denys (Pseudo-Denys, Pseudo-Dionysius) became common place. The extraordinary brilliance of the texts themselves, however, has been in no way dimmed. The late Holy Father John Paul II in his monumental encyclical Fides et Ratio warns insistently against an approach to Revelation that shuns metaphysics. The texts of Denys provide a majestic and profound metaphysical perspective. Deeply formed by the Divine Liturgy and the Sacred Scriptures, this mysterious author uses the great insights of Plato and his later disciples, expressing the deepest profundities of the faith in stunningly beautiful writings. In Denys, readers past, present, and future find a penetrating contemplative vision into the Mystery of the Trinity and its creation. This book is a focused exposition of Denys' theological understanding with particular attention to the illuminating metaphysical depth of his insight. Care has been taken to prepare a text that is readable for the serious laymen accompanied with footnotes to provide a more detailed background for the scholar.

In his missionary journeys, St. Paul spoke in a number of cities in the Greek peninsula including Athens, renowned for its philosophical heritage. He addressed to them the message of the One, Unknown God (Acts 17:22ff). Among those present in the Areopagus (the open city center of Athens) on that day was a certain Denys (Dionysios) who eventually became a disciple of Paul. Centuries later, a corpus of writings appeared bearing the name of the Denys the Areopagite. These texts were considered to be the writings of the first century disciple of the Apostle Paul and thus achieved almost immediate prominence, strongly influencing the lives of St. Maximus the Confessor (d. 662) and St. John Damascene (d.749) in the East and Eriugena (d. 877), St. Bede (d. 735), St. Bernard (d.1153) St. Thomas Aquinas (d. 1272) Nicholas of Cusa (d. 1464), St. John of the Cross (d. 1591), and many other great minds in the West. Later historical studies of Denys' texts, especially during the 19th century, showed conclusively that the writings are of a later date (5th century) than had generally been thought. Hence, the appending of Pseudo- before the name of Denys (Pseudo-Denys, Pseudo-Dionysius) became common place. The extraordinary brilliance of the texts themselves, however, has been in no way dimmed. The late Holy Father John Paul II in his monumental encyclical Fides et Ratio warns insistently against an approach to Revelation that shuns metaphysics. The texts of Denys provide a majestic and profound metaphysical perspective. Deeply formed by the Divine Liturgy and the Sacred Scriptures, this mysterious author uses the great insights of Plato and his later disciples, expressing the deepest profundities of the faith in stunningly beautiful writings. In Denys, readers past, present, and future find a penetrating contemplative vision into the Mystery of the Trinity and its creation. This book is a focused exposition of Denys' theological understanding with particular attention to the illuminating metaphysical depth of his insight. Care has been taken to prepare a text that is readable for the serious laymen accompanied with footnotes to provide a more detailed background for the scholar.